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Diamond sutra
Section VI. Rare is true faith
Subhuti said to Buddha: World-honoured one, will there always be men who will
truly believe after coming to hear these teachings?
Buddha answered: Subhuti,do not utter such words! At the end of the last five-hundred-year
period following the passing of the tathagata,there will be self-controlled men,rooted in merit,
coming to hear these teachings,who will be inspired with belief. But you should realize that such
men have not strenghtened their root of merit under just one buddha, or two buddhas,or three,
or four,or five buddhas,but under countless buddhas; and their merit is of every kind. such men,
coming to hear these teachings,will have an immediate uprising of pure faith, Subhuti; and the
tathagata will recognize them. yes, he will clearly perceive all these of pure heart,and the
magnitude of their moral excellences. Wherefore? it is because such men will not fall back to
cherishing the idea of an ego-entity,a personality,a being, or a separated individuality.
they will neither fall back to cherishing the idea of things as having intrinsic qualities, nor even
of things as devoid of intrinsic qualities.
Wherefore? because if su men allowed their minds to grasp and hold on to anything they
would be cherishing the idea of an ego-entity,a personality,a being,or a separated individuality;
and if they grasped and held on to the notion of things as having intrinsic qualities they would be
cherishing the idea of an ego-entity,a personality, a being, or a separated individuality. likewise,
if they grasped and held on to the notion of things as devoid of intrinsic qualities they would be cherishing
the idea of an ego-entity,a personality, a being,or a separated individuality. so you should not be attached
to things as being possessed of,or devoid of,intrinsic qualities.
This is the reason why the tathagata always teaches this saying: my teaching of the good law is to be
likened unto a raft. the buddha-teaching must be relinquished; how much more so misteaching!
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{Áß¾ÆÇÔ°æ} Á¦54±Ç <¾Æ¸®È¦°æ>¿¡¼´Â "³»°¡ ±×µéÀ» À§ÇÏ¿© Àå¾ß(íþå¨)¿¡ ¹úÀ¯(Ûêêç)ÀÇ ¹ýÀ» ¼³ÇÏ¿© ±â»ç(Ñ¥Þ×)ÇÏ°Ô ÇϰíÀÚ Çϸç, ¹Þ¾ÆµéÀÌÁö ¾Ê°Ô ÇϰíÀÚ ÇÑ´Ù.¡¤¡¤¡¤¼¼Á¸Àº ¸»¾¸ÇϽñ⸦, ÀÌ¿Í °°ÀÌ ³»°¡ Àå¾ß¿¡ ¹úÀ¯ÀÇ ¹ýÀ» ¼³ÇÏ¿© ±â»ç½Ã۰íÀÚ Çϰí, ¹Þ¾ÆµéÀÌÁö ¾Ê°Ô ÇϰíÀÚ ÇÑ´Ù. ¸¸ÀÏ ±×´ëµé Áß ³ªÀÇ Àå¾ß¿¡ ¹úÀ¯ÀÇ ¹ýÀ» ¼³ÇÔÀ» µè´Â ÀÚ´Â, ¸¶¶¥È÷ À̷νá ÀÌ ¹ýÀ» ¹ö·Á¾ß ÇÑ´Ù. ±×·±µ¥ ÇϹ°¸ç ºñ¹ý(ÞªÛö)¿¡ À־ª."({´ëÁ¤½Å¼ö´ëÀå°æ} p.1764 ñé ù», MN. vol.1)¶ó°í ¼³Çϰí ÀÖ´Ù. Alagaddupama Sutta¿¡¼´Â "Kullupamam vo bhikkhave dhammam desissami mittharanatthaya no gahanatthaya, tam dunatha, sadhukam manasikarotha, bhasussamiti ---eam eva kho bhikkhave kullupamo maya dhammo desito nittharanatthaya no gahanatthaya, kullupamam vo bhikhave ajanantehi dhamma pi vo pahataba, pag eya adhamma."(MN. Vol. 1, pp.134 135 ¶Ç {Áß¾ÆÇÔ°æ} Á¦38±Ç, {´ëÁ¤½Å¼ö´ëÀå°æ} 2, p.759 ß¾ ÂüÁ¶)¶ó°í Çϰí ÀÖ´Ù.
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