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DIAMOND SUTRA
Section XIV. Perfect Peace Lies in Freedom from Characteristic Distinctions
Upon the occasion of hearing this Discourse Subhuti had an interior realization of its
meaning and was moved to tears. Where upon he addressed Buddha thus: It is a most
precious thing, World-honoured One,that you should deliver this supremely profound
Discours. Never have I heard such an exposition since of old my eye of wisdom first
opened. World-honoured One, if anyone listens to this Discourse in faith with a pure,
lucid mind, he will there upon conceive an idea of Fundamental Reality. We should know
that such an one establishes the most remarkable virtue. World-honoured One,
such an idea of Fundamental Reality is not,in fact,a distinctive idea; therefore the
Tathagata teaches: "Idea of Fundamental Reality" is merely a name. World-honoured
One, having listened to this Discourse, I receive and retain it with faith and
understanding. This is not difficult for me, but in ages to come-in the last five hundred years,
if there be men coming to hear this Discourse who receive and
retain it with faith and understanding,they will be persons of most remarkable achievement.
Wherefore? Because they will be free from the idea of an ego-entity,free from the idea of
a personality,free from the idea of a being,and free from the idea of a separated individuality.
And why? Because the distinguishing of an ego-entity is erroneous. Likewise the distinguishing
of a personality,or a being,or a separated individuality is erroneous. Consequently those who
have left behind every phenomenal distinction are called Buddhas all.
Buddha said to Subhuti: Just as you say! If anyone listens to this Discourse and is neither
filled with alarm nor dread,be it known that such an one is of remarkable achievement. Wherefore?
Because, Subhuti, the Tathagata teaches that the First Perfection¡²the Perfection of Charity¡³is not,
in fact, the First Perfection: such is merely a name.
Subhuti,the Tathagata teaches likewise that the perfection of Patience is not the perfection of
Patience: such is merely a name. Why so? It is shown thus, Subhuti: When the Rajah of Kalinga
mutilated my body, I was at that time free from the idea of an ego-entity,a personality,
a being,and a separated individuality. Wherefore? Because then when my limbs were cut away
piece by piece, had I been bound by the distinctions aforesaid, feelings of anger and hatred
would have been aroused within me. Subhuti, I remember that long ago, sometime during
my last past five hundred mortal lives, I was an ascetic practising patience. Even then was
I free from those distinctions of separated selfhood. Therefore,Subhuti,Bodhisattvas should
leave behind all phenomenal distinctions and awaken the thought of the Consummation
of Incomparable Enlightenment by not allowing the mind to depend upon notions evoked
by the sensible world-by not allowing the mind to depend upon notions evoked by sounds,
odours, flavours, touch-contacts or any qualities. The mind should be kept independent of
any thoughts which arise within it. If the mind depends upon anything it has no sure haven. This is
why Buddha teaches that the mind of a Bodhisattva should not accept the appearances of things
as a basis when exercising charity. Subhuti, as Bodhisattvas practise charity for the welfare of all
living beings they should do it in this manner. Just as the Tathagata declares that characteristics
are not characteristics,so He declares that all living beings are not, in fact, living beings.
Subhuti,the Tathagata is He who declares that which is true; He who declares that which is
fundamental; He who declares that which is ultimate. He does not declare that which is deceitful,
nor that which is monstrous. Subhuti, that Truth to which the Tathagata has attained is neither real
nor unreal.
Subhuti,if a bodhisattva practises charity with mind attached to formal notions he is like unto
a man groping sightless in the gloom; but a Bodhisattva who practises charity with mind detached
from any formal notions is like unto a man with open eyes in the radiant glory of the morning,
to whom all kinds of objects are clearly visible.
Subhuti,if there be good men and good women in future ages, able to receive, read and recite
this Discourse in its entirety,the Tathagata will clearly perceive and recognize them by means of
His Buddha-knowledge; and each one of them will bring immeasurable and incalculable merit
to fruition.
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