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DIAMOND SUTRA



Section XIV.   Perfect Peace Lies in Freedom from Characteristic Distinctions



            Upon the occasion of hearing this Discourse Subhuti had an interior realization of its

    meaning and was moved to tears. Where upon he addressed Buddha thus: It is a most

    precious thing, World-honoured One,that you should deliver this supremely profound

    Discours. Never have I heard such an exposition since of old my eye of  wisdom first

    opened. World-honoured One, if anyone listens to this Discourse in faith with a pure,

    lucid mind, he will there upon conceive an idea of Fundamental Reality. We should know

    that such an one establishes the most remarkable virtue. World-honoured One,

    such an idea of Fundamental Reality is not,in fact,a distinctive idea; therefore the

          Tathagata teaches: "Idea of Fundamental Reality" is merely a name.  World-honoured

    One, having listened to this Discourse, I receive and retain it with faith and

    understanding. This is not difficult for me, but in ages to come-in the last five hundred years,

    if there be men coming to hear this Discourse who receive and

    retain it with faith and understanding,they will be persons of most remarkable achievement.

    Wherefore? Because they will be free from the idea of an ego-entity,free from the idea of

    a personality,free from the idea of a being,and free from the idea of a separated individuality.  

   And why?  Because the distinguishing of an ego-entity is erroneous.  Likewise the distinguishing

   of a personality,or a being,or a separated individuality is erroneous. Consequently those who

   have left behind every phenomenal distinction are called Buddhas all.

            Buddha said to Subhuti:  Just as you say!  If anyone listens to this Discourse and is neither

   filled with alarm nor dread,be it known that such an one is of remarkable achievement.  Wherefore?  

   Because, Subhuti, the Tathagata teaches that the First Perfection¡²the Perfection of Charity¡³is not,

   in fact, the First Perfection: such is merely a name.

            Subhuti,the Tathagata teaches likewise that the perfection of Patience is not the perfection of

   Patience: such is merely a name. Why so? It is shown thus, Subhuti: When the Rajah of Kalinga

   mutilated my body, I was at that time free from the idea of an ego-entity,a personality,

   a being,and a separated individuality. Wherefore?  Because then when my limbs were cut away

   piece by piece, had I been bound by the distinctions aforesaid, feelings of anger and hatred

   would have been aroused within me.  Subhuti, I remember that long ago, sometime during

   my last past five hundred mortal lives, I was an ascetic practising patience. Even then was

   I free from those distinctions of separated  selfhood. Therefore,Subhuti,Bodhisattvas should

   leave behind all phenomenal distinctions and awaken the thought of the Consummation

   of Incomparable Enlightenment by not allowing the mind to depend upon notions evoked

   by the sensible world-by not allowing the mind to depend upon notions evoked by sounds,

   odours, flavours, touch-contacts or any qualities.  The mind should be kept independent of

   any thoughts which arise within it. If the mind depends upon anything it has no sure haven. This is

   why Buddha teaches that the mind of a Bodhisattva should not accept the appearances of things

   as a basis when exercising charity.  Subhuti, as Bodhisattvas practise charity for the welfare of all

   living beings they should do it in this manner.  Just as the Tathagata declares that characteristics

   are not characteristics,so He declares that all living beings are not, in  fact, living beings.

         Subhuti,the Tathagata is He who declares that which is true; He who declares that which is

   fundamental; He who declares that which is ultimate. He does not declare that which is deceitful,

   nor that which is monstrous.  Subhuti, that Truth to which the Tathagata has attained is neither real

   nor unreal.

          Subhuti,if a bodhisattva practises charity with mind attached to formal notions he is like unto

   a man groping sightless in the gloom; but a Bodhisattva who practises charity with mind detached

   from any formal notions is like unto a man with open eyes in the radiant glory of the morning,

   to whom all kinds of objects are clearly visible.

          Subhuti,if there be good men and good women in future ages, able to receive, read and recite

   this Discourse in its entirety,the Tathagata will clearly perceive and recognize them by means of  

  His Buddha-knowledge; and each one of them will bring immeasurable and incalculable merit    

  to fruition.



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¨ç Çý¾È(û´äÑ) : ¿À¾È(çéäÑ) ÁßÀÇ Çϳª. ¿ìÁÖ »ç¹°ÀÇ Áø¸®¸¦ ÀÖ´Â ±×´ë·Î º¸´Â ´«À» ¸»ÇÑ´Ù. À̵é Áß Çý¾ÈÀº ¸¸À¯(Ø¿êó)ÀÇ Çö»óÀº ¸ðµÎ ÍöÇÑ °ÍÀ̸ç, º»·¡ »ý±âÁöµµ ¾Ê°í(ÝÕßæ) ¾ø¾îÁöÁöµµ ¾ÊÀ½(ÝÕØþ)À» ±ú´Þ¾Æ ¸ðµç ÁýÂøÀ» ¿©Àǰí Â÷º°ÀûÀÎ Çö»ó¼¼°è¸¦ º¸Áö ¾Ê´Â ÁöÇýÀÇ ´«Àε¥, À̰ÍÀº ¼º¹®°ú ¿¬°¢ µî À̽Â(ì£ã«)ÀÇ ÁöÇý¸¸À» ¾òÀº ±î´ß¿¡ Áß»ýÀ» Á¦µµÇÏÁö´Â ¸øÇÑ´Ù°í ÇÑ´Ù. ¼º¹®(á¢Ú¤)À̶õ ºÎó´ÔÀÇ À½¼ºÀ» Á÷Á¢ µè°Å³ª ±³¹ýÀ» °øºÎÇÏ´Â »ç¶÷À̰í, ¿¬°¢(æÞÊÆ)À̶õ ½º½Â¾øÀÌ ÁÖÀ§ÀÇ »ç¹°À» º¸°í Àο¬Çö»óÀ» ÆÄ¾ÇÇÏ¿© ½º½º·Î Áø¸®¸¦ ±ú´Ý´Â »ç¶÷À¸·Î¼­ Àü»ý¿¡ ¸¹Àº °øºÎ°¡ ÀÖ¾ú´ø »ç¶÷À» ¸»ÇÑ´Ù. À°¾ÈÀº ¿ì¸®µéÀÇ °¨°¢ÀûÀÎ ´«À¸·Î¼­ Â÷º°ÀûÀÎ Çö»ó°èÀÇ °Í¸¸ º¸´Â ´«À̰í, õ¾ÈÀº ¾Æ¹«¸® ¸Õ °÷ÀÇ °ÍÀÌ¶óµµ ¸·Èû¾øÀÌ º¸´Â ´«À̸ç, ¹ý¾ÈÀº ¼¼¼ÓÁ¦ÀÇ ¹ý¸¸À» µÎ·ç º¸´Â ´«À̸ç, ºÒ¾ÈÀº ¸ðµç »ç¹°¿¡ Â÷º°À» µÎÁö ¾Ê°í ÆòµîÇÏ°Ô º¸´Â ´«ÀÌ´Ù.


¨è ½Å½ÉÀÌ ¸¼°í ±ú²ýÇÏ´Ù(ãáãýôèïä) : ¾ÇÇàÀ¸·Î ÀÎÇØ »ý±ä Çã¹°À̳ª ¹ø³úÀÇ ´õ·¯¿ò¿¡¼­ ¹þ¾î³­ ±ú²ýÇÔÀ» ûÁ¤À̶ó ÇÑ´Ù. ¹ÏÀ½ÀÌ ºÒ¼øÇϸé Áø½ÇÇÑ ¹ÏÀ½À̶ó ÇÒ ¼ö ¾ø´Ù. Áø½ÇÇÑ ¹ÏÀ½À̶õ ¸¼°í ±ú²ýÇÑ ¸¶À½¿¡¼­ ¿ì·¯³ª¿À´Â °ÍÀÌ´Ù. ÀÌ·¯ÇÑ ¸¼°í ±ú²ýÇÑ ¹ÏÀ½ÀÇ ¸¶À½À» °¡Áö°í ÀÖ´Â »ç¶÷Àº ½Ç»ó(ãùßÓ)À» º¸°Ô µÈ´Ù. ÀÌ·¸°Ô °ÅÁþÀÌ ¾ø°í ÂüµÇ±â ¶§¹®¿¡ ÃÖ»óÀÇ ±ú´ÞÀ½À» ¾òÀ» ¼ö ÀÖ´Â °ÍÀÌ´Ù.
ûÁ¤¿¡´Â ÀÚ¼ºÃ»Á¤(í»àõôèïä)°ú À̱¸Ã»Á¤(ìÆÏ§Ã»Á¤)ÀÇ µÎ °¡Áö°¡ ÀÖ´Ù.


¨é Á¦ÀϹٶó¹Ð(ð¯ìé÷îÔþÚÌ) : ¹Ù¶ó¹ÐÀ̶ó´Â ¸»Àº ¿ø¾î ÆÄ¶ó¹ÌŸ(P ramit )ÀÇ À½¿ªÀε¥, ±× ¶æÀ» µµÇǾÈ(Óðù¨äÍ)À̶ó°í Ç®ÀÌÇϰí ÀÖ´Ù. µµÇǾÈ(Óðù¨äÍ)À̶õ ºÒ±³¿¡¼­ ÀÌ»óÀÇ °æÁö¿¡ À̸£°íÀÚ ÇÏ´Â º¸»ì¼öÇàÀÇ ±æÀ» ÅëÆ²¾î ¸»ÇÑ´Ù. ¿©±â¿¡¼­ ¸»ÇÏ´Â Á¦ÀϹٶó¹ÐÀº À°¹Ù¶ó¹Ð(ë»÷îÔþÚÌ) ÁßÀÇ Ã¹Â°ÀÎ º¸½Ã¹Ù¶ó¹Ð(øÖã¿÷îÔþÚÌ)À» °¡¸®Å°´Â °ÍÀÌ´Ù. Á¦ÀϹٶó¹ÐÀ» À¸¶ä°¡´Â ¹Ù¶ó¹Ð ¶Ç´Â ÃÖ°í¿Ï¼ºÀ̶ó°í Ç®ÀÌÇÏ´Â À̵µ ÀÖ´Ù.


¨ê Àοå¹Ù¶ó¹Ð(ìÛé´÷îÔþÚÌ) : ¿ø¾î Å©»êƼÆÄ¶ó¹ÌŸ(Ksantiparamit )ÀÇ À½¿ª.Âùµ¥¹Ù¶ó¹ÐÀ̶ó°íµµ Çϰí, ±×³É ÁÙ¿©¼­ Àιٶó¹ÐÀ̶ó Çϱ⵵ ÇÑ´Ù. ÀοåÀº Å©»êƼ(K nti)ÀÇ ÀÇ¿ª. À°¹Ù¶ó¹Ð ÁßÀÇ ¼Â° ¹Ù¶ó¹Ð·Î¼­ ¿Â°® ¸ð¿å°ú ¹ø³ú¸¦ Âü°í °ßµð°í ¿øÇÑÀ» ÀÏÀ¸Å°Áö ¾Ê´Â ¼öÇàÀ» ÇÏ¿© ¿­¹ÝÀÇ ÇǾȿ¡ µµ´ÞÇÏ´Â µµÀÇ ÇϳªÀÌ´Ù.                   ¢Ñ ÀÎ(ìÛ)


¨ë °¡¸®¿Õ(ʰ××èÝ) : ¸·½º ¹Á·¯º»¿¡´Â Kalinga-raja, Ƽºªº»¿¡´Â Ka-lin-gahi rgyal-po¶ó°í µÇ¾î ÀÖÁö¸¸, ÄÚ¿Àźº»°ú ±æ±âÆ®º»¿¡µµ Kali-raja¶ó°í µÇ¾î ÀÖ´Ù. Ä«¸µ°¡´Â ³ª¶óÀ̸§À̶ó°í ÇÏÁö¸¸ ¾î´À »çÀÌ¿¡ Ä«¸®¿Í È¥µ¿µÈ °ÍÀÎÁöµµ ¸ð¸¥´Ù. ³ªÁý¿ªº»°ú À¯Áö¿ªº»Àº °¡¸®(ʰ××), ÇöÀ庻Àº °¥¸®, ±Þ´Ùº»Àº ¾Ç¿Õ(äÂèÝ)ÀÌ¶ó ¹ø¿ªÇϰí ÁøÁ¦º»Àº °¡´É°¡(Ê¼ÒøÊ¡)¶ó°í Çϰí ÀÖ´Ù.

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Zeroboard / skin by zero