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DIAMOND SUTRA
Section XVI. Purgation through Suffering the Retribution for Past Sins
Furthermore,Subhuti,if it be that good men and good women, who receive and retain this
Discourse,are downtrodden, their evil destiny is the inevitable retributive result of sins committed
in their past mortal lives. By virtue of their present misfortunes the reacting effects of their past
will be thereby worked out,and they will be in a position to attain the Consummation of Incomparable
Enlightenment.
Subhuti,I remember the infinitely remote past before Dipankara Buddha. There were 84,000 myriads
of multi-millions of Buddhas and to all these I made offerings; yes, all these I served without the least
trace of fault. Nevertheless, if anyone is able to receive,retain,study,and recite this Discourse at the end
of the last¡²500-year¡³period he will gain such a merit that mine in the service of all the Buddhas could
not be reckoned as one-hundredth part of it,not even one-thousandth part of it, not even one thousand
myriad multi-millionth part of it-indeed, no such comparison is possible.
Subhuti,if I fully detailed the merit gained by good men and good women coming to receive, retain,
study, and recite this Discourse in the last period,my hearers would be filled with doubt and might
become disordered in mind,suspicious and unbelieving. You should know, Subhuti, that the significance
of this Discourse is beyond conception;likewise the fruit of its rewards is beyond conception.
¨ç Àü»ý¿¡ ÁöÀº Á˾÷(à»á¦ñªåö) : ¼±¼¼(à»á¦)´Â Çö¼¼¿¡ ž±â ÀüÀÇ ¼¼»ó, Áï Àü¼¼(îñá¦)¸¦ °¡¸®Å°´Â ¸»ÀÌ´Ù. Àü»ý(îñßæ)¡¤¼÷¼¼(âÖá¦)¶ó°íµµ ÇÑ´Ù. ¼±¼¼ÀÇ Á˾÷À̶õ ¼±¼¼¿¡ ¸»¡¤Çൿ¡¤»ý°¢ µî¿¡¼ ÁöÀº ¸ðµç Á˾ÇÀÌ´Ù.
Á˾÷¿¡´Â °æÁË(Ìîñª)¿Í ÁßÁË(ñìñª)ÀÇ 2Á¾ÀÌ ÀÖÀ¸¸ç, Àü»ý¿¡¼ Á˸¦ Áþ°Å³ª ¼±À» º£Ç®°Å³ª ÇÏ¸é ±Ý»ý(ÐÑßæ)¿¡¼ ±× ¼±¾÷ ȤÀº ¾Ç¾÷¿¡ µû¶ó ¹Ýµå½Ã °úº¸¸¦ ¹Þ´Â´Ù´Â ¶æÀ¸·Î ¼±¾ÇÀÇ °á°ú »ý±â´Â °ÍÀÌ ¾÷ ¶Ç´Â ¾÷º¸ÀÌ´Ù.
¾÷(åö)Àº ¿ø¾î Ä«¸£¸¶(Karma)ÀÇ ¹ø¿ª¾î·Î¼ °¥¸¶(°¥Ø¨)¶ó À½¿ªÇÑ´Ù. ¾÷Àº ¼±¾÷(à¼åö)°ú ¾Ç¾÷(äÂåö)À¸·Î ³ª´µ°í, ¼±¾÷À» ¿ °¡Áö·Î ³ª´©¾î¼ 10¼±¾÷(ä¨à¼åö)ÀÌ ÀÖ´Ù. ±×·¯³ª ¾Ç¾÷¸¸À» ´Ü¼øÈ÷ ¾÷À̶ó ÇÒ ¶§°¡ ¸¹´Ù.
¨è ¸¶¶¥È÷ ¾Çµµ¿¡ ¶³¾îÁú °ÍÀÌ´Ù(ëëöåäÂÔ³) : ¾Çµµ´Â ¾ÇÃë(äÂö¬)¶ó°íµµ Çϸç, ³ª»Û ÀÏÀ» ÇÑ ÁËÀÇ ÀÀº¸·Î ÀåÂ÷ ž °÷À» ¶æÇÏ´Â °ÍÀÌ´Ù.
¾Çµµ¿¡´Â »ï¾Çµµ(ß²äÂÔ³), »ç¾Çµµ(ÞÌäÂÔ³), ¿À¾Çµµ(çéäÂÔ³) µîÀÌ Àִµ¥, »ï¾Çµµ´Â Áö¿Á¡¤¾Æ±Í¡¤Ãà»ýÀ» ¸»ÇÏ°í »ç¾Çµµ´Â »ï¾Çµµ¿¡´Ù ¾Æ¼ö¶ó¸¦ ´õÇϰí, ¿À¾Çµµ´Â »ï¾Çµµ¿¡´Ù Àΰ£°è(ìÑÊàÍ£)¡¤Ãµ»ó°è(ô¸ß¾Í£)¸¦ ´õÇÑ ´Ù¼¸ ¹Ì°è(ڻͣ)¸¦ ¸»ÇÑ´Ù.
Àΰ£¼¼»ó°ú õ»ó¼¼»óÀº ¼±¾ÇÀÇ Àâ¾÷(íÚåö)¿¡ µû¶ó °£´Ù°í ÇÑ´Ù. Áö¿Á¡¤¾Æ±Í¡¤Ãà»ýÀº ¼øÀüÈ÷ ¾Ç¾÷À¸·Î¸¸ °¡´Â °÷À̸ç, ¸ðµÎ°¡ °¥ÇǸ¦ ÀâÁö ¸ø ÇÏ°í »ïµ¶¿¡ ±âÀÎÇÑ Çì¸ÅÀÓÀÇ Àο¬À¸·Î °¡¼ ž´Â °÷À̹ǷΠ¾Çµµ¶ó°í ÇÑ´Ù.
¨é ¾Æ½ÂÁö(ä¹ã¬Ñ¶) : ¹ü¾î ¾Æ»ïÅ©È÷¾ß(Asa khya)ÀÇ À½¿ª¾îÀÌ´Ù. ¾Æ½Â±â¾ß(ä¹ã¬Ðêå), ¾Æ½Â±â¾ß(ä¹ã¬Ñ¶å)¶ó°í À½¿ªÇϱ⵵ ÇÑ´Ù. ¶Ç ½Â±â(ã¬Ñ¶), ¹«¼ö(Ùíâ¦), ¹«¾Ó¼ö(Ùíäçâ¦)¶ó°íµµ ¹ø¿ªÇÑ´Ù. »ê¼ö·Î¼´Â Ç¥ÇöÇÒ ¼ö°¡ ¾ø´Â °¡Àå ¸¹Àº ¼ö¸¦ °¡¸®Å°´Â Àεµ¾îÀÌ´Ù. ¾Æ½Â±â°ÌÀº °ÌÀÇ ¼ö°¡ ¾Æ½Â±â¶õ ¸»ÀÌ´Ù.
¨ê ÆÈ¹é»çõ¸¸¾ï ³ªÀ¯Å¸(ø¢ÛÝÞÌô¶Ø¿åâÑáë¦öâ) : ³ªÀ¯Å¸(Nayuta)´Â ´ÏÀ¯Å¸(Niyuta)¶ó°íµµ Çϴµ¥, ³ªÀ¯Å¸·Î À½¿ªÇÑ´Ù. ºÒ±³¿¡¼´Â °¡Àå ¸¹Àº ¼ö¸¦ ³ªÅ¸³¾ ¶§¿¡´Â ¹Ýµå½Ã ¾î¶² ¼ö ¾Õ¿¡´Ù 84¸¦ ºÙÀ̰í ÀÖ´Ù. 1³ªÀ¯Å¸´Â õ¸¸¾ïÀ» °¡¸®Å°´Â ¼ö¶ó°í ÇÏ´Ï ÆÈ¹é»çõ¸¸¾ï ³ªÀ¯Å¸¶ó°í ÇÏ¸é °¡È÷ »ý°¢ÇÒ ¼öµµ ¾ø´Â ¼öÀÌ´Ù. 10¾ïÀ» 1³«Â÷¶ó°í Çϰí, 10³«Â÷¸¦ 1±¸Áö, 10±¸Áö¸¦ 1³ªÀ¯Å¸¶ó°í ÇÑ´Ù. ÀÌ·¸°Ô °è»êÇϸé 1³ªÀ¯Å¸´Â õ¸¸¾ïÀ» °¡¸®Å²´Ù. ±×·±µ¥ ¶Ç ´Ù¸¥ Àϼ³¿¡´Â 1³ªÀ¯Å¸´Â ¾ÆÀ¯Å¸(ä¹ë¦öâ)ÀÇ ¹é¹è, ¼öõ¸¸ ȤÀº õ¾ï, ¸¸¾ïÀ̶ó´Â ¼³µµ ÀÖÀ¸´Ï ¸ðµÎ ÀÏÁ¤ÇÏÁö ¾Ê´Ù°í ÇÒ ¼ö ÀÖ´Ù.
¨ë °úº¸(ÍýÜÃ) : ÀΰúÀÀº¸(ì×ÍýëëÜÃ)¸¦ »ý·«ÇÑ ¸»·Î, µ¿·ùÀÎ(ÔÒ×¾ì×)À¸·Î »ý±â´Â °á°ú¸¦ °ú(Íý), À̼÷ÀÎ(ì¶âÙì×)À¸·Î »ý±â´Â °á°ú¸¦ º¸(ÜÃ)¶ó°í ÇÑ´Ù.
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